How you can use your white privilege.
“Perhaps the essence of the Liberal outlook could be summed up in a new decalogue, not intended to replace the old one but only to supplement it. The Ten Commandments that, as a teacher, I should wish to promulgate, might be set forth as follows:
- Do not feel absolutely certain of anything.
- Do…
Uncompromising Photos Expose Juvenile Detention in America
On any given night in the U.S., there are approximately 60,500 youth confined in juvenile correctional facilities or other residential programs. Photographer Richard Ross has spent the past five years criss-crossing the country photographing the architecture, cells, classrooms and inhabitants of these detention sites.The resulting photo-survey, Juvenile-In-Justice, documents 350 facilities in over 30 states. It’s more than a peek into unseen worlds — it is a call to action and care.
The U.S. locks up children at more than six times the rate of all other developed nations. The over 60,000 average daily juvenile lockups, a figure estimated by the Annie E. Casey Foundation (AECF), are also disproportionately young people of color. With an average cost of $80,000 per year to lock up a child, the U.S. spends more than $5 billion annually on youth detention. On top of the cost, in its recent report No Place for Kids, the AECF presents evidence to show that youth incarceration does not reduce recidivism rates, does not benefit public safety and exposes those imprisoned to further abuse and violence.
(via ilovecharts)
“Not all White People are Like That”
This is easily the most derailing comment that I get, because it does three very harmful things.
First, it manipulates the situation. It makes me (the actual oppressed of race relations) look like the perpetrator. Instead of examining or asking me why I feel disdain toward white people, this statement takes a legitimate problem and makes it about the white person’s temporary feelings instead of a black person’s permanent pain. When you hear someone’s actual lived experience, piled with centuries of degradation and essentially tell them your feelings are more important, that is white supremacy.
Secondly, it invalidates my past experiences. In short, “not all white people are like that” is a rough translation to “you are crazy, you come across some of the bad ones and have the audacity to feel the way you do”, which would be a fair argument, if the entire world hasn’t been a product of white supremacy for the past several centuries. My distrust towards white people is a very necessary tool for survival. It comes from a lack of options. True allies don’t need automatic reassurance; they know they’ve entered a space where they have to prove themselves, because logic, history and lived experience tell us they’re the oppressor.
Lastly, it silences PoC and makes them feel even more isolated. When you tell me that I am not allowed to feel the way I do, while simultaneously stating that having safe spaces for Black People is isolating and doesn’t help race relations, all I’m hearing is “be quiet and stay oppressed, stay marginalized”.
Fine, all white people are not like that, but I reserve the right to be skeptical of every white person I come across, because factually, textually and historically, most white people have been like that. If you can’t deal with, then yes, you are just another white person like that. If it’s hard to accept that I, as a black woman, have experienced microaggression, marginalization and ridicule at the hands of your people, then you are just another white person like that, because you are enabling their actions by silencing me. If you are willing to stifle me while I discuss my pain and frustrations because it makes you uncomfortable, then you are the worst kind of white people who are like that.
Not having KKK burn houses or black people lynched or segregated into their own communities is progress, but it isn’t the end to all. Microaggressions are the new way or dehumanizing Black People, but since we can’t document or prove microaggression, they are laughed at and thrown on the backburner. Having a person tell me “you’re so pretty for a black girl” or “you sound so educated, I’m surprised” is not as urgent as having dogs released on you, so we’re supposed to be satisfied with the meager progression. What the majority of white people mean is “you have crumbs now; you won’t be starving anymore, so leave us alone, while we indulge ourselves in five course meals”.
How do you not see all of this as being harmful or counterproductive?
(via brosephstalin)
A Series Of Questions
This ongoing body of work explores the power dynamics inherent in the questions asked of transgender, transsexual, genderqueer, gender non-conforming, and gender-variant people.
See more photos here.
(via maudlinsmile)
Racism: What Does It Mean?
Racism is not just about color. I repeat. Racism is not just about color. When we tell these clueless folks on Tumblr that racism is prejudice + power, we should break down that power into easy-to-comprehend nuggets for better retention:
Prejudice: the ideology that Group B is inherently superior to Group A, and having biases about Group A simply for being Group A.
How is this prejudice supported and substantiated?
Colorism: the practice of believing that one is superior to another on the basis of skintone and then creating a hierarchy based on the quality of the person’s color. Many people believe that racism is only discriminating against someone because they are of a different color, but this is just one aspect of it. Colorism and prejudice become everything else down the line.
Ethnocentrism: the ideology that all ethnic cultures outside of your own are of lesser value and importance than your own and that yours is of utmost relevance to the world. This includes every part of a culture, such as language, behavior, religious beliefs, customs, folkways and cuisine.
Vigilantism: the act of Group B carrying out hate crimes against Group A, via social ills such as domestic terrorism, tarring-and-feathering and rape (ex.: Ku Klux Klan)
Racialized Sexism: the belief that the genders of one’s own ethnic group/race are superior to the genders of another group. This can be reinforced by pitting the genders from both racial groups against one another to create a hierarchy of sexual and ethnic privilege, a combined weapon. Within racialized sexism, certain punishments and rewards are put in place to make sure that people of the oppressed group, Group A, can never rise above their place in the hierarchy. Example? It was perfectly acceptable for a White man to rape an Indigenous woman because Indigenous women were not considered human and thus not women.
Only White women were considered human and worth saving. For men to be the victims, it has to come from a place of repression, not oppression, because men are repressed by the patriarchy rather than oppressed. Example? White folks created the myth that Black men were lascivious half-devil monsters who wished to rape White women, so the consequences of a Black man even daring to so much as look at a White woman would mean instant death. Also, a White woman had the power to immediately cry “rape!” at his expense, even if he: (a) didn’t make an advance and (b) was being molested by her in the first place
Number one, he’s Black so that’s already a strike against him. Number two, he can’t claim “rape” because the patriarchy says that: (a) men can’t be vulnerable and the racism says that (b) Black people are not human and cannot be victims of anything they didn’t deserve. The same story goes for every race/ethnicity of man and woman in the hierarchy.
This kind of thinking also allows people in Group B to believe that they should have willing & ready sexual access to the bodies of Group A at all times, and if Group A denies them this right, it is “reverse racism”. It’s not reverse racism. Group A just don’t like your racist ass and wants you to stop turning their ethnic background into a Halloweeny fetish.
Supremacism: a more concentrated form of prejudice (which is passive), supremacism is an active philosophy that advocates for the legalized defamation of other ethnic groups to be beneath one’s own on the social ladder. Supremacism is often carried out publicly and loudly and is meant to shape the minds of the supposed superior race into believing these teachings through various mediums. Some mediums of where supremacy is used are in familiar ones such as film, television and literature.
Genocide Culture: genocide culture is when you take supremacism to a more violent, consequential level. If Group B deliberately raids, rapes, destroys and exterminates folks in Group A, this is genocide culture. This is ethnic cleansing. Genocide culture becomes genocide denial down the years after full oppression has taken a foothold. Examples of genocide culture are: the Holocaust, the Eugenics Movement, the Trail of Tears.
Institutionalized Discrimination: the act of denying persons of the undesirable group equal access into social facilities, or making it intensely more difficult for persons of Group A to maintain sovereignty in the world because Group B denies them equal treatment. This can happen anywhere, anyplace & anytime, but when discrimination is legalized, such as in Apartheid Laws of South Africa, it is then institutionalized exploitation. Discrimination will undeniably have a negative effect on the class system as well, because climbing the social ladder will be far more difficult on purpose. Even when legalized discrimination is taken down, cultural discrimination still takes place, and is strengthened by biases in the collective cultural consciousness of the more powerful racial group, Group B.
Hate Speech: Anyone can practice hate speech, but the cultural and social severity of said hate speech is conditional on the ethnicities of the persons in question. Prime examples of hate speech within racist contexts are ethnic slurs such as: nigger, squaw, wetback, slanty-eye, etc. These words come directly from the institutions that have sanctioned racist acts a normal way of life. Should the people these words are directed at, Group A, then begin to use words against Group B, this is not racism, this is hate speech. The associations between words like “nigger” and “spic” carry more weight than the associations between words like “honky”. Although it isn’t nice to call anyone an ethnic slur, for a privileged person of Group B to deliberately use such words against Group A holds more consequences. Such terms cannot be removed from their oppressive contexts, especially since the racism in the society is still ongoing.
Privilege-Granting or Favoritism: Because all of society is arrayed against Group A, Group B then reaps the benefits of this by being allowed to be the center of everything in the society. People of Group B will be granted special permissions for everyday things like job offerings and representations in the media, because Group B is the standard by which everyone must measure themselves in the society. This thing, called privilege, seeps into EVERY single aspect of the society, even in places where people of Group A & Group B may have some oppression in common, such as being Women or LGBT. And even though they may share this oppression in common, people of Group B will still maintain their power because of their race. As a reaction to this, Group A is forced to either: (a) be eternally subservient to the wishes of Group B or (b) create their own safe spaces and niche groups where their community can be uplifted (HBCUs, Tribal Colleges, PoC organizations, etc.)
Conditionalism: when oppressed groups within the oppressor group (Group B) are discriminated against and dehumanized. Example? The oppression of Anglo-Americans towards the Irish. Conditionalism manifests when oppressed groups within the oppressor group are given a choice: (a) accept the terms of their fate or (b) work towards freeing themselves of their lower status. How do they work towards freeing themselves of their lower status? By oppressing Group A. Example? Irish folks were not considered “white”, but “white negroes” and were seen equally as horrid as Blacks, but Irish folks were able to achieve their Whiteness by performing Blackface at the expense of Black peoples.
Exploitation: part of discrimination, exploitation is the art and science of manipulating the society in order to make things extremely difficult for Group A’s success to flourish. This often manifests itself in places where people in Group A are forced into substandard living conditions because of laws that prohibit them from making the same successes as people in Group B. Even if a person from Group A “makes it”, his or her success will be constantly threatened by circles of power that seek to: (a) discredit him or her, (b) defame him or her. Also, should the successful person in Group A ever seek to help his or her own people out of their abject poverty, this will be seen as a threat to the stability of the order (and it is). The life-line of the success is always conditional on the ability to be consumed by the dominant culture.
ALL OF THESE PRACTICES ARE STILL IN ORDER IN SOME FORM TODAY AND EVERYONE IN GROUP A, ALSO KNOWN AS PEOPLE OF COLOR, ARE STILL SUFFERING FROM THE HISTORICAL AND PRESENT-DAY NEGATIVE BACKLASHES FROM CENTURIES, EVEN MILLENNIA, OF OPPRESSION BY OPPOSING, POWERFUL FORCES. THIS SORT OF OPPRESSION GOES UNNOTICED BY PEOPLE IN GROUP B BECAUSE THEY NEVER HAVE TO THINK ABOUT BEING JUDGED BY A DOMINANT POWER BECAUSE OF THEIR RACE BECAUSE THEY ARE PART OF THE DOMINANT POWER. AND RECEIVE ITS BENEFITS. RACISM IS NOT OVER. IT DID NOT MAGICALLY DISAPPEAR WHEN BARACK OBAMA WAS ELECTED.
IN FACT, IT GOT WORSE. MUCH, MUCH WORSE. DON’T BELIEVE ME? ASK PEOPLE OF COLOR ABOUT OUR EXPERIENCES. LOOK UP STATISTICAL ANALYSIS FROM THE AMERICAN CIVIL LIBERTIES UNION AND AMNESTY INTERNATIONAL. KNOW YOUR PRIVILEGE. TAKE OWNERSHIP OF YOUR PRIVILEGE. DECOLONIZE YOUR MIND. FREE YOURSELF FROM THIS BULLSHIT. AND THAT’S ALL I HAVE TO SAY.
*sips tea*
(via lyannas)
OK, Time To Break It Down
- When someone says "racist", what they mean is: There is a systematic, entrenched, system which treats white people as advantaged and privileged and people who are not white as inferior and disadvantaged. This means that although some progress has been made toward equalization of all races, we are still far from true equal footing for all people of all races. What is needed to help with this equalization is for you to realize that the privilege and advantage is still there, whether you mean to benefit from it or not. What is needed to help with this equalization is for you to realize that PoC need safe spaces. What is needed to help with this equalization is for you to help push for PoC history to be in schools. For the teachers to stop writing PoC students off as "going to amount to nothing". For the authorities to stop treating PoC as ten times more dangerous and criminal than white people when we're not.
- What some white people hear "racist" what they hear is: You are a bad person. You are an evil person. You are a Klan member wannabe, even if you don't wear the white hood. You burn crosses on lawns. You use the N word even though you know black people don't like it. You would be like the ones who make the news, dragging PoC behind their vehicles, shooting them for looking "suspicious" and beating them up for fun if you thought you could get away with it. You would back up returning to slavery and segregation! You hate all people who are not white!
- Why non-PoC want to be able to say the N word: They think it's just a mean, unkind, rude, unpleasant word. That's all. Nothing more. Sticks and stones. No different than honky or cracker.
- Why the N word offends many PoC: It is not just a rude word like "dummy" or "stupid" or "asshole". It is a word that was used, for the duration of slavery and beyond, to keep PoC oppressed, and to remind them that if they stood up for themselves they would be whipped, beaten, attacked, mutilated, and KILLED. Let me repeat: KILLED. We fought hard for the right to be treated like HUMAN BEINGS. The N word is an indication that there are still many white people out there who don't think of us as HUMAN BEINGS and don't want us to be treated like HUMAN BEINGS. So it's not just "black people are being mean and not letting us say it." Cracker, by the way, does not mean little thing with salt on it that you put cheese on. It means the one who cracked the whip while PoC were slaves.
- So think about these things before you start getting defensive at PoC. And think about why you're getting defensive. Think about why you want to deny the truth of other people's experiences when you have no way of having that experience yourself.
- Why do you want to be able to say a word that is sending the message to PoC that you want them to be as they were during slavery and segregation times. If you don't want to send that message. If you don't sincerely feel that way, then there is no valid reason -- NONE -- to want to use the word.
Reading this made me sick to my stomach.
I know not every male is like this, but the article touches upon something that needs be addressed. In today’s society, there’s a modern breed of misogyny and it is disgusting. It needs to stop.
As a woman, I see it all the time. You’re expected to be a certain way, look a certain a way, and god forbid you AREN’T that way. Because then you are victim to harsh and terrible ridicule.
And honestly? That isn’t right.
#5. We Were Told That Society Owed Us a Hot Girl
From birth we’re taught that we’re owed a beautiful girl. We all think of ourselves as the hero of our own story, and we all (whether we admit it or not) think we’re heroes for just getting through our day.So it’s very frustrating, and I mean frustrating to the point of violence, when we don’t get what we’re owed. A contract has been broken. These women, by exercising their own choices, are denying it to us. It’s why every Nice Guy is shocked to find that buying gifts for a girl and doing her favors won’t win him sex. It’s why we go to “slut” and “whore” as our default insults — we’re not mad that women enjoy sex. We’re mad that women are distributing to other people the sex that they owed us.
Yes, the women in these stories are being portrayed as wonderful and beautiful and perfect. But remember, there are two ways to dehumanize someone: by dismissing them, and by idolizing them.
#4. We’re Trained from Birth to See You as Decoration
With men, there are some scenarios where it stops mattering how he looks. With women, it always matters.
[…]
Her role in society or level of accomplishment doesn’t matter. Even if she’s a damned candidate for the Supreme Court, the female always has a dual role: to function as a person, and to act as decor.
[…]
She owes it to us to be pretty. That’s the social contract as we’ve understood it from the time we were toddlers.
And it’s a no-win situation. We hate you if you’re ugly; if you’re pretty, then …
#3. We Think You’re Conspiring With Our Boners to Ruin Us
Science doesn’t seem to totally understand why the “base urges” part of the brain reacts differently in men. Maybe it’s just a matter of having 10 times as much testosterone in their system, or maybe society has trained us to be like this, or maybe we’re all spoiled children. My theory is that evolution needs males who will stay horny even in times of crisis or distress, and thus cuts off the brain’s ability to tamp down those urges. Whatever — nailing down the cause isn’t the point. The point is that a man can be giving the eulogy at his own grandmother’s funeral, and if there is a girl in the front row showing cleavage, he will be imagining himself pressing those boobs in his face, with his own dead grandmother not five feet away.
When that happens, when we get that boner at the funeral, we get mad at the girl showing the cleavage. Because we, ourselves, our own rational personality that knows right from wrong and appropriate from inappropriate, knows this is a bad place to get a boner. So it comes off like cleavage girl is conspiring with our penis to screw us over.
Is that a crazy thing to think? Yep! That’s why it’s so frustrating, especially if you don’t have a whole lot of emotional maturity, and grew up with male role models who had even less.
No, this doesn’t excuse anything. Obviously, “She was asking for it!” is still a bullshit rape defense.
#2. We Feel Like Manhood Was Stolen from Us at Some Point
See, every single male can remember the first time, when he was 5 or 6 years old, he showed his penis to a stranger and everybody started freaking the hell out. He can remember the first time he got in trouble for hitting somebody, for peeing in public, for trying to jump off some high object or set something on fire. All of the core male urges, all the suggestions whispered to us by Darth Penis, all of it gets us in trouble.
And, when we get nostalgic for the past, we always dress it up in some ridiculous fantasy like 300, where everybody is shirtless and screaming and hacking things with swords. We are fed this idea that at one time, this is how the world was — all of these impulses that have been getting us grounded and sent to detention from kindergarten on used to be not only allowed, but celebrated.
And then at some point, women took it all away.
A once-great world of heroes and strength and warriors and cigars and crude jokes has been replaced by this world of grumpy female supervisors looming over our cubicle to hand us a memo about sending off-color jokes via email. Yes, that entire narrative is a grossly skewed and self-serving version of how society actually evolved. It doesn’t matter.
The result is a combination of frustration and humiliation and powerlessness that makes us want to get it back in the only way we know how: with petty, immature acts of meanness.
#1. We Feel Powerless
So where you see a world in which males dominate the boards of the Fortune 500, and own Congress, and sit at the head of all but a handful of the world’s nations, men see themselves as utterly helpless. Because all of those powerful people only became powerful because they heard that women like power.
This is really the heart of it, right here. This is why no amount of male domination will ever be enough, why no level of control or privilege or female submission will ever satisfy us. We can put you under a burqa, we can force you out of the workplace — it won’t matter. You’re still all we think about, and that gives you power over us. And we resent you for it.
All of the most bitter disputes work like this, by the way: Both sides think they’re the powerless party. It’s why tipping servers is such a bitter topic among some people — the server feels like the customer has all of the power (because their entire income comes from tips), and the customer feels like the server has all the power (because they can deny them food and drink and ruin their one night out). It’s why the richest people in the world can talk like they’re besieged victims, and mean it. It’s why the male leaders of the most powerful and richest church in the world can talk like they’re being made martyrs due to women asking for birth control. And mean it.
Quite a bit of this article is problematic, even some of the portions I have quoted, but much of the article really nails it. Sometimes, Cracked has some decent points. I’ll leave it to the rest of you to debate the merits of the entire article.
“The Invisible Weight of Whiteness: The Racial Grammar of Everyday Life in Contemporary America”
Dr. Eduardo Bonilla-Silva
this. is. everything.
reblogging to watch later
